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Thursday, September 27, 2012

Questions

Deacon Bill told my theology class today to ask any religion-related questions we had. 

I have some, but I wasn't quite brave enough to ask...and it probably would have taken a while to just go through the ones I have. Any theologians out there who want to answer, go at it:

If one of the logical arguments in favor of God's existence is the idea that the universe had to come from somewhere, where did God come from? If the universe needs an origin, doesn't God? Doesn't that stipulation ("everything starts somewhere") cause an endless cycle of creators (the world, God, God's creator, God's creator's creator, and so on)?

If we discount the argument that "God has always existed" on the grounds that it does not answer the question of "where does God come from," just "how long has God been around," and the argument that "God exists outside of/before time" based on the fact that events occurring in relation to one another are the true parameters for the passage of time rather than the existence of a sun or a system of measurement, then why does God not require a logical origin in a theological discussion? Is "God" just an umbrella term for *all* of the creators who led to the creation of the world? How does that work logically?

If humans are created in the image and likeness of God, meaning they share God's free will and intellect (considering God has no corporeal form), why did they invent guns and bombs whose sole purpose is to murder other human beings? Does this not imply fallibility in humans' creator, whom they are said to represent?

If God is perfect, infallible, and all-powerful, why could he not create a race of beings who, when presented with a choice, will consistently chose the morally correct option through the use of free will and intellect? Why was an all-powerful God unable to balance individuality--the ability to choose and have different interests, languages, likes, and dislikes--with moral goodness, without taking away the choice between good or sinful actions?

If humans are said to tend toward moral good, why have trillions of lives been lost to war, prejudice, and hatred? Why was the USA, a country filled with and run by Christians of all denominations, the only country to obliterate entire cities filled with innocent people through the use of nuclear warfare?

If God has an ineffable, infallible plan for the universe, and God is infinitely good, why does his plan include so much suffering and death? Is his plan to take humanity from the innocent purity of the first humans to utter cynicism? Or is he allowing humans to die in order to enlighten the survivors in some way?

If the Bible is the Word of God, and God is perfect, why has the Bible been the direct cause of so many deaths and so much violence? Why is it still the cause of hatred and intolerance today?

If all humans are equally beloved in the eyes of God, why are women still seen (often subconsciously) as less than men? Why are other races abused and mistreated? Why are genderqueers and non-heterosexuals treated with horror, disgust, and hatred? Why is prejudice ever an option?

How can God be considered forgiving when all of humanity is still being punished, thousands of generations later, for the childlike curiosity of the first humans?

Why would God not give an update to moral law that does not include slavery, sexist marriage laws, dropping boulders on people, and an odd aversion to shellfish? Is God incapable? Does God believe that humanity would not have enough faith to accept an update? Does God expect humanity to have faith, without having faith in humanity? Does God not want to give an update because the entire Bible is meant to be taken literally, and people really shouldn't eat shellfish because it's sinful?

If the human body is perfect, why is it so susceptible to age, disease, and physical harm? Why could it not be more resilient, even if it isn’t necessarily stronger or faster? Why are humans so easy to kill?

If the source of all suffering in the world is original sin (the first denial of God’s will and the presumption that humanity might know better than its creator), how does that explain the suffering that comes from natural disasters, accidents, and disease? How could humans be expected to move away from sites of flooding, earthquakes, tornadoes, and other natural disasters in the past (when those events were nearly impossible to predict, and the humans lived there for the necessary proximity to food, shelter, and water sources) or in the present (when humanity’s population has expanded to cover nearly the entire globe and resources are limited, let alone land)? If humans struggle to treat and cure the millions of existing diseases currently known, how is the presence of disease a result of human error? Doesn’t that mean God put diseases in the world as a punishment for humanity? Or, if they are meant to challenge human ingenuity, what did the victims do to deserve such suffering? How is their pain and sacrifice justified? Did you know that there is a disease that creates bone matter whenever the victim so much as bruises, and that any attempts to surgically aid the victim result in more soft tissue converting to bone? How sadistic does God have to be to create such a disease?

Why does the existence of evil and pain afflicting good people necessitate the existence of divine recompense? Why do people still believe, after lifetimes of experience to the contrary, that the universe is fair? That it works on some level of order and justice? Is it simply because they cannot handle the alternative? Is it because the idea that their lives mean nothing to the world at large terrifies them so much that they have to have faith that there is more to life than what they know, and that they are acting according to some plan that has a meaning they cannot understand, orchestrated by a being that cannot be proved to exist or not exist?

But if humans don't have a purpose, what are they supposed to do?

Angel: Well, I guess I kinda worked it out. If there's no great glorious end to all this, if nothing we do matters… then all that matters is what we do. 'Cause that's all there is. What we do. Now. Today. I fought for so long, for redemption, for a reward, and finally just to beat the other guy, but I never got it. 

Kate Lockley: And now you do? 

Angel: Not all of it. All I wanna do is help. I wanna help because I don't think people should suffer as they do. Because, if there's no bigger meaning, then the smallest act of kindness is the greatest thing in the world. 
—Angel, “Epiphany,” 2001 http://www.youtube.com/watch?v=2gXaMnkmGq0

**EDIT**
Disclaimers:
One - I don't mean that humans should be perfect and love everything all the time. Just that there's a bit too much "you're different, hold still while I judge/insult/abuse/rape/kill you" going around for my taste. People could still make mistakes and have emotions and hate and love without being so inclined toward destroying what they don't understand. They can still be negative and flawed without being quite so violent about it.
Two - I know that God exists purely on the supernatural plane and the sources of sin are devil, flesh, and world. But God made the flesh and the world and the devil, so technically, God is the source of sin anyway. Since he's supposed to be the source of literally everything that ever existed and will ever exist.
Three - Yes, I am both a pessimist and an atheist.
Four - Yes, I know that the Bible is not meant to be taken literally and that its truths are moral and theological rather than factual.
Five - I think that if there is any sort of point to human existence, it's whatever we make of it. We should just have fun and make ourselves and others happy--and in order to do this, we need balance and responsibility. Just...be kind. Be yourself. Don't hurt people. Be happy, whatever that means to you.

2 comments:

  1. Wow. My list of questions is just as long, but entirely different. Nature of being human? And if we give him a different name, does that change who God is? And is it significant that every age, every nation, every race believes that there is the greater part of us that is not something we can see or touch and therefore designs a belief system that explains us to us? And does that make the idea of God any less true?
    OK it is Friday night. I will stop. Be happy for two days, whatever that means to you.

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    Replies
    1. Is it significant that dragons are also found in most mythologies world-wide?
      Is it significant that in the progression of theological understanding, each stage was accepted as absolutely correct by most people of the time - animism and polytheism, for example - and every deity and force was later seen as an attempt to explain that which those people could not understand (such as forces of nature and the elements of our own minds)?
      I wouldn't have any problems with religion if people didn't misuse it so often. I get annoyed when religious arguments are used in governmental affairs - what happened to the separation of church and state?
      When it's used as it is (I think) meant to be - to inspire people to help others and treat people with respect - I'm a huge fan.
      I like Terry Pratchett's Discworld religions - people create gods, and the more people who believe in a god, the stronger that god is (likewise, gods die when people stop believing). It seems like a fairly accurate summary of the real world, anyway, minus the occasional fear-and-belief-inspiring appearances.

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